It is always a relief to hear good news after hearing bad news. In Romans 1:18–3:20, Paul has outlined the bad news of our deserved judgment before a Holy God. There is no amount of good work that we can do to appease God’s judgment and we are in dire straits. In Romans 3:21–31 we finally arrive at the good news. God has done something about our problem. In this passage that we discovered the good news that we can be delivered from God’s wrath. This is through faith alone, grace alone, in Jesus alone. Great news for all who will accept this wonderful God’s gift.
One of the most common descriptors people use of themselves or others is the nature of their religion. Of the major religions in the world, there are some similarities but also many differences when it comes to faith. While religion is normally assessed as being personal and a way one encounters the divine, in Romans 2:17–3:8, the Apostle Paul points out three significant short-comings regarding religion. Paul’s discussion comes in the context of humanity’s common shortcomings when it comes to a relationship with God.
The main thrust of the book of Romans is to provide Paul’s clear explanation of the ‘good news’ which he was proclaiming and hoping to continue to proclaim. In order to provide the good news of the gospel, however, he begins in the first three chapters by providing the ‘bad news’ of our sinfulness. In order to establish just how sweet the gospel is, Paul begins in Romans 1:18–32 by showing how bitter life is when we choose to live apart from God. This is all designed to lead us to see God’s mercy in Jesus and the sweet salvation he provides to all who will believe.
When someone builds a structure the first and most important part of the process is the underlying basis, the foundation. In perhaps the most of Paul’s letters to the early Christians, the letter to the Romans, Paul lays the foundation of the Christian Faith. He reveals that the message is one of ‘Good news.’ This good news, or gospel, finds its origin in God, is revealed throughout history in God’s plan, and focuses on the person and work of Jesus Christ. In Romans 1:1–7, Paul provides the theological summary or foundation upon which this rich book is going to build.
All of us have a time limit for life. Some will live long lives, others short lives, but 100% guarantee all of us have an expiration date, a terminus, a date with death. This is a problem for all of us. No matter how much we strive, no matter our background, our skill set, our income, we all will face the inevitable perishing.
It is the context of death that Luke 24:1–12 is set. Just days earlier, Jesus of Nazareth had been killed. He was dead. Laid in a tomb. As this chapter reveals, however, history was about to change forever. Jesus defeats our great foe death. In doing so he not only reveals his power, but provides hope for all who will trust in him. Death, it will be seen, doesn’t have the last say over God’s people. This brings great hope.
While many people approached Jesus to test him, one man came to Jesus with a sincere and heart-felt question, ‘what must I do to inherit eternal life?’ The desire to live with God in his forever kingdom is something that this man, and most people since him, have wanted clarity on. How does one enter a relationship with God? How can we know with certainty that we will live forever with God in his kingdom? Jesus answers this man, but in doing so surprises both the questioner and his own disciples.
One of the most difficult yet joyous areas of life is Marriage. Marriage, God’s ordained institution between a man and a woman, can be a wonderful expression and reflection of the very character of God. It speaks of love and sacrifice. As broken people, however, we all contribute to a world whether things don’t always work out the way that we prayed or hoped. Marriage is one such example. As Christians, how are we to view marriage? What are we to do when things don’t go to plan? What does God expect marriage to look like?
It is the areas of marriage, and divorce, that are the focus of Mark 10:1–12. In this section Jesus gives a counter-cultural perspective on what discipleship looks like regarding the union of marriage.
In life there are many voices that we listen to. Our ears are filled with podcasts, music, netflix, news, and politics. In the midst of all the noise it is hard to hear the voice of God speaking to us. In this section of Mark, Jesus takes a few of disciples away and in the midst of a busy season of ministry he reveals to them his glory. In this midst of this transfiguration his disciples are spoken to by God himself who instructs about Jesus, ‘Listen to Him.’ In this message, we explore who Jesus is and why it is that God wants us to listen to Jesus.
At the centre of the gospel of Mark we find perhaps the most penetrating question one could be asked. About himself, Jesus asked, ‘Who do you say I am?’ Understanding who Jesus is and why he came is the foundational question for all of life. Jesus is either who he says he is, the powerful Son of God, or he is a charlatan who should be condemned. In this account Jesus reveals who he is, his mission to the world, and the subsequent call he makes on the lives of people.
When it comes to the person of Jesus of Nazareth there are a plethora of views as to his nature, his work, and his teaching. For many people, Jesus is a great moral teacher, a model to follow. Others find his to be something of a religious philosopher who provokes people to think. Still others accept him to be God in the flesh.
In Mark 8, Jesus himself raises the stakes as he reveals not only his power, but sets before people the reality that they must make a decision as to who he is. In Mark 8:1–21 Jesus moves the listener to evaluate how they will take him, and he gives warnings about getting this wrong.
There are moments in life where we some experience deep desperation. Things happen in life that catch us by surprise and leave us rattled. A health diagnosis, a relationship breakdown, financial and mental health struggles. Often we feel helpless, hopeless, and don’t know where to go. In Mark 7:24–30 we witness the story of a woman in dire circumstances. She is desperate and brings her needs to Jesus. In this surprising encounter we learn about God’s grace in Jesus, and what sort of posture he desires from those who would seek him.
It is a good thing to be earnest and sincere. Having these traits, however, doesn’t mean we are right or wise in regard to our desire. We can be sincerely wrong or misinformed. One of the common beliefs of today is that all religions are basically the same and as long as one is sincere then it will be ok. In this passage in Mark 7, however, Jesus confronts the failure of religion and reveals that even the best and most sincere efforts to reach God are fraught with failure. Jesus challenges his audience to rethink how one can approach God.
One of the great mistakes some Christians mistake is to overlook the integral role the Holy Spirit plays in the Christian life. The Holy Spirit, God’s abiding presence, equips, empowers, and accompanies his people to serve and know him. In this sermon we explore the identity of the Holy Spirit and his ministry of support, comfort, and teaching in the Christian experience.
Often in the busyness of life we fail to slow down and take stock of our lives. As we come to the end of the year it is easy just to move on without learning or reflecting on the year that has been. In this message we will reflect on the five books we have studied this year: Mark, Leviticus, Revelation, Haggai, and 1 Peter and ask ourselves, what do these books reveal about God? Reflecting on who God has revealed himself to be in these books will provide us a solid footing as we approach the new year.
At Christmas we long for gifts that bring happiness. No matter what we get, however, we long for more. At Christmas we celebrate the coming into the world of Jesus as we find in him the best gifts that money can’t buy, light, hope, and peace.
Songs have a way of expressing important truths about what we think or feel. In the Gospel of Luke we have a series of songs that communicate important truths about God and give words to how our hearts ought to respond to him. In Mary’s song, we have a song of praise about God. His care for the lowly, his judgment of the proud, and his faithfulness to keep his words.
Living as God’s chosen people in a world that has different values than his often feels difficult. How do we live godly lives that demonstrate God’s way, when we live in a world that chooses its own way. In 1 Peter 2:11–3:7 Peter provides clarity as to how to live counter-culturally in such a way as to point people to Jesus, not through words, but actions.
Living as a dual citizen of God’s kingdom and the kingdom of the world can sometimes feel like tension as we live in this world while waiting for the world to come. As chosen exiles, we can feel we don’t quite fit, which can affect how we see ourselves. In this part of 1 Peter, God provides a reminder of our new identity in Jesus. This assures who we are and enables us to remain stable in an unstable world.
One of the great tensions of the Christian life is living between two kingdoms, the kingdom of this world, and the kingdom that is yet to come. 1 Peter was written to exhort Christians to remain faithful to their heavenly kingdom as they lived in a world where they didn’t fit. As 1 Peter starts, the author begins by providing a foundation for believers to place their trust, the character of God. As we build our foundation on who God is, that will enable us to live with meaning in a world where it doesn’t seem we fit.
